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Black Magic jinn

Published on February 10th, 2013 | by Admin | Views: 21418

3

Eaalim

Treatment for Sihr (Magic) of Separation, Innallaha sayubtiluhu

According to Ibn-Qayyim: “An-nushra is curing a person of Sihr (Magic) and it is of two types:

  1. 1.Treating Sihr (Magic) with Sihr which is a work of Satan. This is supported by Al-hasan Al-Basri’s view; that thought it, both an-nashir (the one who has it done for him) befriend the demon by answering to his needs. In return the demon invalidates the sihr.2.Treating sirh with ruqya (words of seeking refuge in Allah from evil and invocations) is permitted.

Treatment for Sihr of Separation

There are three stages of treatment

First Stage: Pre-treatment Stage

Providing a setting of true faith, by removing pictures from the place of treatment so that angels may enter it. Taking any talisman from the patient and burning it. There should be no music in the place of treatment. The place of treatment should be devoid of any unlawful acys, such as men wearing gold, women without hijab or anyone smoking.

Lecturing the patient and his family on al-aqida so that their hearts are cleansed from any attachment to anything other than Allah (AJ)

Second Stage: Treatment

Put your hand on the head of the patient and recite the following ruqyah loudly in his/her ears:

  1. 1.Al-Fatiha

Audu billahi mina shaytani rajimi min hamzihi wa nafkhihi wa nafthihi, Bismillaah ar-Rahman ar-Raheem. Al hamdu lillaahi rabbil ‘alameen Ar-Rahman ar-Raheem Maaliki yaumid Deen Iyyaaka na’abudu wa iyyaaka nasta’een Ihdinas siraatal mustaqeem Siraatal ladheena an ‘amta’ alaihim Ghairil maghduubi’ alaihim wa la daaleen.

innallaha sayubtiluhu meaning

innallaha sayubtiluhu meaning

  1. 2.Al-Baqara: 1-5

(Bismillahi rahrnani rahim, alif lam mim, Zalika-lkitabu la rayba fihi, hudal-lilmuttaqin, al-ladina yu’minuna bilghaybi wa yuqTmuna-salata,wa rnimrna razaqnahum yunfiqun, wal-Iadina yu’minuna birna ‘unzila ‘ilayka wa ma ‘unzila min qablika,” wa bil’akhirati hum yuqinun, ‘Ola’ika’ala hudan mir-rabbihim wa ‘ula’ika humul-muflihun. ‘Innal-Iadina kafaru sawa-un ‘alay-him ‘a-‘an-zartahum ‘am lam tunzirhum la yu’-minun)

innallaha sayubtiluhu

innallaha sayubtiluhu

  1. 3.AIBaqara102

A udu billahi shaytani rajim, (wat-taba’u rna tatlu shayatinu ala mulki sulaymana, wa ma kafara sulaymanu lakinna shayyatina kafaru, yu’ allmunan-nasas-srhra wa rna unzlla ala-Imalakayni blbabila haruta wa maruta” yu alimani min ahadin hatta yaqula innama nahnu fitnatun fala takfur, fayata allamuna minhuma ma vufarriwa rna t k~ Imam ml~ al:1a~ln hatta yaqula lnnarna nahnu fitnatun fala a ~r, fayata allamuna minhuma ma yufarriquna bihi baynalmari wa zawjihi, wa ma hum bidharrina bihi min ahadin illa bi id nil-lah, wa yata allamuna, wa yata allmuna ma yadhurruhum wa la yanfa uhum, wa laqad alimu lamani-shtarahu ma lahu fi-l akhirati min khalak, walabi’sa ma sharaw bihi anfusahum law kanu ya lamun.

ruqyah for sihr of separation

ruqyah for sihr of separation

  1. 4.AIBaqara: 163-4

‘A’udu billahi mina shaytani rajTm, (Wa ‘ilahukum ‘ilahun wah’idun la ‘ilaha ‘ilia huwwar-rahmanur-rahim Inna fi khalqis­sa~awati wal-ardhi wa-khtilafil–Iali wan-hari wal-fulhil-Iatita! flt-bahri birna yanfa’un-nasa wa rna ‘anzalal-lahu minas-sarna: min a’in fa’ahya bihi-I’ardha ba’da rnawtiha, wa baththa fih min kulli dabbatin, wa tasrlfir-riyyahl was-sahabll-rnusakhart baynas-sama’iwal-ardhi la’ayaatinliqawminya’ qiIun.)

 

  1. 5.ayatul-kursiy (AI-Baqara:255)

A udu billahi mina shay/ani rajTm,(Allahu la ‘ilaha ‘ilia huwwa ‘al-Hayyu-Iqayy la ta’khuduhu sinatun wa la nawm lahu ma fis­semewet: wa ma fil- ‘ardhi, man dal-Iadl yashfa’u ‘Indahu ‘ilIa biJ.dnihi yalamu ma bayna ‘aydihim wa ma khalfahum wa la yuhituna bishay’in min ‘Ilmihi ‘ilia bima sha’a wasta kursiyyuhus-samawati wa la ya uduhu hifzuhuma wa huwwal- azim.)

falamma alqaw qala moosa

falamma alqaw qala moosa

  1. 6.AI-Baqara: 285-6

‘A’Qdu billahi mina shaytani rajim, (‘amanar-rasulu bima ‘unzila ‘ilayhi rnir-rabbihi wat-rnu’rninun, kullun ‘amana billahi wa mala’ ikatihi wa kutubihi wa rusulihi, la nufarriqu bayna ‘ahadin mir-rusulihi wa qalu sami’ na wa ‘ata’ na ghufranaka rabbana wa ‘llaykal-maslr La yukalliful-Iahu nafsan ‘ilia wus’ aha laha ma kasabat wa ‘ alayha maktasabat, rabbana tu’akhidna ‘in­nasina ‘aw akhta’na, rabbana wala tahrnil ‘alayna ‘isran kama hamaltahu ‘Ial-Iadina min qabllna, rabbana wa lafu hammilna ma la taqatalana’bih, wa’fu’anna waghfirlana warharnna ‘anta mawlana fansurna ‘alal-qawmf-kafirfn.)

 

  1. 7.ali‘ imran18-19

A udu billahi mina shaytani rajim, (Shahidal-lahu annahu la ilaha ila huwwa wal-mala ikatu wa ulul- ilmi qa’iman bil-qistl, la ilaha ila huwwal azizu akimu, innad-dina indallahi al islamu, wamakhtalafal-ladina utul-kitaba illa min ba dima ja-ayatillahi, fa innal-laha sari ul-hisab)

 

  1. 8.AI-A raf54-56

Audu billahi mina shaytani rajim, (Inna rabbakumul-lahul-ladl khalaqas-samawati wal-‘ardhi fi sittati ‘ayyamin mumma-stawa ‘alal-‘arshi, yughshil-·laylan-nahara yatlubuhu hathlthan wash­sharnsa wal-qamara wan-nuja musakharatin bi’amrihi ‘ala lahul­khalqu wal-‘amru tabarakal–Iahu rabbul-‘alamin, id’u rabbakum

tadharru’ an wa khufyatan ‘innahu la yuhibbul-mu’ tadin, wa la tufsidQ fil-‘ardhi ba’ da ‘i~lao iha wad-uhu

khawfan wa tama’ an ‘irma rahrnata allahi qarTbunminal-muh sinln.)

  1. 9.AI-A‘ raf: 117-122

These verses must be repeated several times, especially the verse’

(wa ‘ulqiyyas-salJaratusajidlna..)

 

  1. 10.Yunus: .8182

‘Audu billahi mina shaytani rajim, (Falama alqaw, qala musa        rna ‘ji’tum bihis-sil:\ru, ‘innaHaha sayubtiluhu ‘innal-Iha_ .Ia yuslihu ‘amalal-mufsidin. Wa yu hiqqul-Iahul-t)aqqa blkaltmatlhl wa law karihal-mujrimun)

These verses must be repeated several times, especially the verse:

( ‘innal-Iahasayubtiluhu. )

 

  1. 11.Ta-Ha69

A udu billahi mina shaytani rajim (wa alqi ma fi yaminika talqaf ma sana’u Innama sana u kaydu sahirin wa la yuflihus-sahiru haythu ata)

(to be repeated several times)

 

 

  1. 12.AI-Muminun:115118

Audu Billahi mina shaytani rajim, (afahasibtum annama khalaqnakum abathan wa annakum ilayna la turjaun fat alal-lahu-imalikul-haqqu la ilaha illa huwwa rabbul-arshil-karim, wa man yadu ma’al-lahi ilahan akhara la burhana lahu bihi, fa’innama hisabuhu inda rabbihi, innahu la yuflihul-kafirun, wa qur-rabbi-ghfir war-ham wa anta khayrur-rahim)

 

  1. 13.As-saffat 1-10

A udu billahi mina shaytani rajim (was-saffati saffan, faz zajirati zajran, fat-taliyyati dikran, inna ilahakum lawahid rabbus-samawati wal ardhi wa ma baynahuma wa rabbul mashariqi inna zayyannas-samma ad dunya bizinatil-kawakibi, wa hifzan min kulli shaytanin marid, la yasmma una illal mala il-a la wa yaqdafuna min kuli janibin, duhuran wa lahum adabun wasib illa man khatifal—khatfata fa atba ahu shihabun thaqib)

 

  1. 14.Al-Ahqaf: 29-32

A udu billahi mina shaytani rajim (Wa id sarafna ilayka nafaran minal-jini yastami unal –qur’ana falama hadharuhu qalu anistu falam qudiyya wal-lay ila qamihim mundinn qalu ya qawmana inna sami na kitaban unzila min ba di musa musaddiqan lima bayna yadayhi, yahdi ilal-haqqi wa ila tankin mustaqim, ya qawmana ajibu da hiyyal-lahi wa aminu bihi yaghfir lakum min dunubikum wa yujirkum min adabin alim wa man la yujib da iyyal-lahi falysa bimujzin fil-ardhi wa laysa lahu min dunihi awliyya ula ika fi dhalalin mubin)

 

15., Ar-rahrnan3336

 

A udu billahi mina shytani rajim, (ya ma sharal-jini wal-insi ini-stata’tum an tanfudu min aqtaris-samawati wal ardhi fanfudu la tanfuduna illa bisultan, fabi’ayyi ala’l rabbikum tukadiban, yursalu alaykuma shuwwazun min-narin wa na hasun fala tantasiran Fabi’ayyi ala rabbikuma tukadiban)

 

16AI-Hashr:21-24

 

A udu billahi mina shytani rajim, (law anzalna hadal qurana ala jabalin lara aytahu khashi an mutasaddi’an min khashyatil-lahi wa tilkal-amthalu nadhribuha lin-nasi la allahum yatafakkarun, huwwal-lahul-ladi la ilaha illa huwwa alimui-ghaybi wash-shahadati huwwar-rahmanur-rahim, huwwal0lahul ladi la ilaha illa huwwal-malikul- quddusu, assalamul-mu’minu-lmuhayminu-l’azizul-jabbarul- mutakabbiru, subhanal-lahi ‘amma yushrikun, huwwal-lahu ikhaliqu-Ibariul-musawwiru lahul-asma –ul husna, yusabbihu lahu ma fis-samawati wal-ardhi wa huwwal-azizul hakim)

 

17. 17 AI-Jinn: 1-9

Audu billahi mina shaytani rajim, (Qul uhiyya ilayya annahu stama’a nafarun minal-jinni faqalu inna sami na quranan ajaban yahdi ilar-rushdi faamanna bihi wa lan nushrika birabbhina ahada, wa annahu ta all jaddu rabbina mattakhada sah ibatan wa la waldan, wa annahu kana yaqulu safihuna alal-lahi kadiba wa annahu kana rijalun minalinsi ya uduna birijalin minal-jinni fazaduhum rahaqa, wa annahum zannu kama zanantum al-an yab athal-lahu ahada, wa anna lamasnas-sama fawjadnaha muli’at harasan shadidan wa shuhuba wa anna kunna naq-udu minha maqa ida lis-sam’I faman yastami il-ana yajid lahu shihaba-rasada)

 

18. AI-‘Ikhla~ (Our’an: 112)

A udu billahi mina shaytani rajim, (Bismillahir-rahmanir-rahim, qul huwwal-lahu ahad allahus-samad, lam yalid wa lam yulad wa lam yakun lahu kufu’an ahad.)

 

19. AI-Falaq: (Qur’an:113)

A udu billahi mina shytani rajim, (Bismillahir-rahmanir-rahim, qul a udu birabbil falaq min sharri ma khalaqa wamin sharrin naffathati fil-uqad wa min sharri hasidin ida hasad)

 

20 An-nas (Quran:114)

A udu billahi mina shytani rajim, (Bismillahir-rahmanir-rahim, qul a udu birabbin-nasi malikin-nasi ilahin-nasi, min sharril=waswasil-khannasil-ladi yuwaswisu fi sudurin-nasi minal jinnati wan-nas)

 

After this ruqya,the patient will be in either of the· following three conditions:

 

The FirsConditionIf the patient should have an epileptic seisure, and the Jinn that has been charged with the task of Sihr should speak through the patient, then deal with this Jinn in exactly the same way as you would treat cases of al-junun (insanity). However, you should ask the Jinn several questions among which are:

 

What is your name? What is your religion? If he is not a Muslim, invite him to Islam But if he is, then explain to him that his working for the sariris against Islam and unlawful.

 

Ask him the location where the Sihr is hidden or buried. But do not believe him until it has been proven that he is telling the truth. If for example, he informs you that the sihr is in a certain place, then send someone to find it. If it is found then he is telling the truth.

 

Remember, the Jinn tell many lies, ask him whether or not he is the only one entrusted with the task of doing sihr!: If he has someone else working with him, then ask him to bring him to you, so that you can talk to him Sometimes the Jinn tells you: “A certain person (man) has gone to the sorcerer and requested this Sihr to be done. In this case, the healer should not believe him, as he would want to stir up hostility between people, and his testimony should in any case, be rejected under Islamic Law, since he is disrespectful. His disrespectfulness is evident, as he works for the sorcerer. In this context Allah ~ says:

 

(O believers! If disrespectful man comes tyou with a tidingmake clearlest you afflict a people unwittinglyand then repent of what you have done.(49:6)

 

If the Jinn. should inform you of where the sihr is buried and you have disinterred it, then recite the following verses over some water:

 

(wa ‘awlJ ayna ‘ila musa ‘an alqi asaka fa’it;la hiyya falqafu ma yatikun, tsweqe’ et-heqqu wabatala ma kanu yemetao. fa ghulibu hunalika wan-qalabu saghirln wa ‘ulqiyyas-salJarafu sajidTna, qalu ‘amanna birabbil. alamin, rabbi musa wa harDna,,) (7: 117-122)

 

(Fa-Iamma ‘alqaw qala musa ma jitum bihis-silJru, tnnet-tshe sayubfiluhu. ‘iimal-Iaha sayubtiluhu innal laha sayubtiluhu. Innal laha yuslihu amalal-mufsina wayu hiqqul-lahal-haqqa bikalimatihi wa law karihal murimun) (10:81-82)

 

(‘Wa alqima flyaminika falqaf ma san’u inneme sens ukaydu sa(lirin wa la yuflilJus-salJirulJaythu ‘fa) (20:69)

 

Take a pot of water and recite the above verses over the water, so that the air exhaled from your recitation reaches the water. Dissolve the sihr into the water, be it paper, perfume or otherwise, then pour the water at a distant location. If the Jinn say that the patient has drunk the sihr, then ask the patient if he feels any pain in his stomach, ifhe does, then the Jinn is telling the truth.

 

If it is proven that the Jinn is telling the truth, try to convince him to get out of the patient and never come back, and tell him that you will invalidate such sihr, by Allah’s Leave Afterwards, read the above verses, and the verse (2:102) over the water, and ask the patient to drink from it and to wash himself/herself with it, for few days.

 

If the Jinn says the patient has passed over the sihr or it has been done to him through traces of his hair or garments, then recite the above verses over water, and ask the patient to drink from it and wash himself/herself with it, for few days, outside the bathroom, then pour it in a street for instance or in any place outside the washroom until the pain goes. Afterwards, take a covenant from the Jinn to leave and never return.

 

Ask the patient to visit you after a week, and recite the ruqya to him again if he does not feel anything, then the silhr has been invalidated, If he should have an epileptic seizure again, then the Jinn is a liar and he has not left the patient. Ask him why he does not want to leave, Treat him kindly If he agrees to leave, then Praise is to Allah, but if he does not, hit him and recite the Our’an, or use other forms of torture If the patient does not become epileptic, but feels dizzy or shivers, register ayat al-Kursiy repeatedly for an hour in an audiotape and give it to him to listen to, with headphones, three times a day for a whole month:

 

{‘Allahu la ilaha illa huwwa al-hayyu-lqayy la takhuduhu siatun wa la nawm lahu ma fis-samawati wa ma fil-ardhi, man dal ladl yashfau indahu illa biidnihi ya lamu ma bayana aydihim wa ma khalfahhum wa la yuhituna bishayin min ilmihi illa bisma shaa wasi’a kursiyyuhus-samawati wal-ardh wa la ya uduhu hifzuhuma wa huwwal aliyyul azim) (2:255)

 

Ask the patient to visit you after one month, Recite the same ruqya to him/her, and he/she would -by Allah’s Leave- have recovered by then, But, if the patient is not cured, repeat the same process by recording the following chapters from the Our’an (As-,Saffat,Yasin, Ad-duktuin and AI-Jinn) and advising him/her to listen to it three times a day, for three weeks, He/she should, by Allah’s Leave, recover, If he does not, try to prolong the period of treatment (i.e.listening to the Our’an).

 

The Second Condition: During the recitation of ruqya, the patient should feel dizzy, shiver or have a very bad headache; but would not become epileptic, In this case, repeat the ruqya three times, If he/she should become epileptic, treat him/her as in the first condition, If he/she does not, but his/her shivering or headache begin to ease, then recite the ruqya to him/her for a few days, and he/she will recover by Allah’s Leave, If the patient does not recover, advise him/her of the following follow-up treatment:

 

  1. 1.Record the chapter as-saffat once and ayat al-kursiy several times on an audiotape and ask the patient to listen to it three times a day,

2.   Advise him to observe salat in a group (salatul jama’a)

3.   Advise him to say the following supplication 100 times after salatul fajr for one month:

(la’ilaha illallah wahdahu la sharika lahu lahulmuk wa lahuhamd wa huwwa al kulli shay in qadir)

 

Advise the patient him that the pain may increase during the first ten or fifteen days, but then would abate gradually, By the end of the month, the pain should have gone, Recite the ruqya again, and he should, by Allah’s Leave, feel no pain, ‘and the sihr would have been neutralized, But, the pain may increase throughout the month, and the patient may feel a severe tightening in the chest In this case, ask him/her to come back, and recite the ruqya to him/her a few times. If the patient, by Allah’s Leave, becomes epileptic, use the same treatment as in the first condition.

 

The Third Condition: The patient may not feel anything during the recitation of ruaya. In this case, ask him/her questions in order to determine some or most of the symptoms (these questions are discussed above), If you do not identify any symptoms, assume that this person is neither affected by sorcery nor Ill. To ensure that there is nothing wrong with this person, you may recite the ruqya three times, If some symptoms exist, and if you repeat the ruqya, and, then, he/she does not feel anything – and this is very rare – do the following

 

1.  Record the chapters ad-dukhan and al-Jinn on an audiotape and advise the patient to listen to it, three times a day,

2.   Advise the patient to say (astaghfirullah) 100 times or more, everyday

3.   Advise patient to say (la hawla wa la quwwata ila billah) 100 times or more, everyday,

All these steps should be observed for a month, after which time you should recite the ruqya and follow the treatment as outlined for the above two conditions

 

Third Stage: Post-treatment

If the patient recovers through your treatment and feels well, you should praise Allah ~ Who has made it possible, You should also feel that you are more in need of Allah’s Support, so that He will assist you in other cases. Do not let yourself be driven by your success in treating cases of sorcery into a state of arrogance and denial of Allah’s Support The following verse indicates that if one shows gratefulness to Allah ~ for a blessing, Allah ~ gives him more:

 

(And when your Lord proclaimed, ‘if you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible) (14:7)

 

Yet, the patient may still be exposed to a renewed sihr. If those who do sihr learn that the patient has sought treatment, they may go to a sorcerer to perform another sttu. In order to avert being afflicted by sihr a second time, the patient should not inform anybody of his recovery. In any case, advise him/her:

 

1    To observe salat in a group (salatuljama’a)

2.   Not to listen to songs or music

3.   To make al-wudhD’and recite aya/ul kursiy, before going to bed,

4.   To say (bismillah) upon doing any task

5.   To say:

(lailaha illallah wahduhu la shrike lah lahu-lmulk wa lahul-hamd wa huwna ala kuli shay in qadir)

100 times after salatul fajr.

6    To read the Our’an every day, or listen to it if the patient is illiterate..

7.   To be in the company of pious people
8.   To observe morning and evening supplications

 

Extracted from the book Sword Against Black Magic and Evil Magicians by Wahid Abdussalam Bali

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