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Published on March 29th, 2015 | by Abu Umayza | Views: 3251


The Sweetness of Qur’an

بسم الله والحمد لله والصلاة والسلام على رسول الله


Imam at- Tabari رحمه الله تعالى said in his ‘Jaami’ al-Bayan’:

إني لأعجب ممن قرأ القرآن ولم يعلم تأويله كيف يلتذ بقراءته؟

“I am amazed with one who recites the Qur’an and he does not learn its ta’weel (i.e. tafseer), how (then) will he taste the sweetness of his recitation?” [see ‘Mu’jam al-Adbaa’, 63/18]

Abu ‘Abd-al Rahman Aslami said:

أخذنا القرآن عن قوم أخبرونا أنهم كانوا إذا تعلموا عشر آيات لم يجاوزوهن إلى العشر الأخر حتى يعلموا ما فيهن فكنا نتعلم القرآن والعمل به وسيرث القرآن بعدنا قوم يشربونه شرب الماء لا يجاوز تراقيهم

“We learned the Qur’an from some people who told us that they used to learn ten Ayaat of the Qur’an and never exceeded them; until they had understood their meaning and acted upon them; however, people who come after us, will inherit the Qur’an (i.e. read it) as one drinks water, but it will not pass their throats (i.e. they will not act upon it).” [Siyar a’laam an-Nubalaa’ 4/269]

Thus, to recite a single Ayah of the Qur’an with contemplation and reflection is better than reciting the Qur’an to completion without any contemplation or reflection.

Abul-Aaliyah said:

يأتي على الناس زمان: تخرب صدورهم من القرآن، ولا يجدون له حلاوة ولا لذاذة، إن قصروا عما أمروا به؛ قالوا: إن الله غفور رحيم، وإن عملوا بما نهوا عنه؛ قالوا: سيغفر لنا؛ إنا لم نشرك بالله شيئًا، أمرهم كله طمع، ليس معه صدق، يلبسون جلود الضأن على قلوب الذئاب، أفضلهم في دينه المداهن

“There will come a time upon the people when the Qur’an shall become spoilt (and disappear) from their chests, nor will they find sweetness or delight in it. If they fall short in what they’ve been commanded, they say ‘Allaah is All-Forgiving and He is the Most Merciful’ and if they do what they’ve been prohibited, they say ‘We shall be forgiven for we have not associated anything in worship with Allaah.’ Their entire affair is covetousness with no truth (or sincerity), they wear sheep’s clothing over the hearts of wolves. The best of them in his Deen ends up being deceptive (and hypocritical).” [Imam Ahmad, ‘Kitab az-Zuhd’, p. 241-242]

Ibn al-Qayyim said:

بالتدبر والتفكر فإنه جامع لجميع منازل السائرين واحوال العاملين ومقامات العارفين وهو الذي يورث المحبة والشوق والخوف والرجاء والانابة والتوكل والرضا والتفويض والشكر والصبر وسائر الاحوال التي بها حياة القلب وكماله وكذلك يزجر عن جميع الصفات والافعال المذمومة والتي بها فساد القلب وهلاكه فلو علم الناس ما في قراءة القرآن بالتدبر لاشتغلوا بها عن كل ما سواها فإذا قرأه بتفكر حتى مر بآية وهو محتاجا إليها في شفاء قلبه كررها ولو مائة مرة ولو ليلة فقراءة آية بتفكر وتفهم خير من قراءة ختمة بغير تدبر وتفهم وأنفع للقلب وأدعى الى حصول الايمان وذوق حلاوة القرآن

“There is nothing more beneficial for the heart than reading the Qur’an and with contemplation and reflection… If people were to possess a realisation of what recitation of the Qur’an with contemplation contains, they would devote themselves to it at the expense of anything else.When the person reads it with reflection and he comes across an Ayah that he is in need of, for the cure of his heart, he repeats it, even if he does so a hundred times or the whole night. Thus, to recite a single Ayah of the Qur’an with contemplation and reflection is better than reciting the Qur’an to completion without any contemplation or reflection. It is also more beneficial for the heart and more conducive to attaining faith and tasting the sweetness of the Qur’an…” [Miftaah Daar as-Sa’aadah, 1/358]

May Allaah make this Ramadan a means of coming close to His Magnificent Book and creating an ever-lasting bond with it!


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Abu Umayza

The more the people are guided to follow the goodness, the greater the opportunity for him to get the reward.

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